French
Revolution Blog Assignment
In the essay “Citizenship and
Social Class”, T.H. Marshal draws the conclusion that attaining citizenship, or
being a fully-fledged member of society, makes one equal with respect to rights
and duties. Social class is, by definition,
based on inequality, and both citizenship and social class are influenced
together by a capitalist economy.
To make this relationship more clear, he explains that citizenship is
composed of civil rights, which provide allows a person to take control of
their own destiny in a free economy and to “deny him social protection on the
ground that he was equipped with the means to protect himself” (150). He makes a great point when he explains
that civil rights confers the legal capacity to attain anything, but does not
guarantee the possession of anything.
He says:
A property right is not a right
to possess property, but a right
to acquire it, if you can, and to
protect it, if you can get it. But, if
you use these arguments to explain
to a pauper that his property rights
are the same as those of a million-aire,
he will probably accuse you of quibbling
(151)
This holds very true today. Class distinction used to play an
enormous roll on how much members of society were limited to what they could or
could not achieve in their lifetimes (particularly in the industrial age). Today, it seems that everybody who is a
citizen enjoys the same rights as each other and has the same opportunity by
law to achieve anything that anybody else can. But this is not the reality. The reality is that there is still a massive, and growing
class distinction between the upper class and the rest of society. Besides the fact that the wealthy have
easier access to better education and more job security, in 2008 only 19% of the income of the wealthiest 1% of
America came from wages and salaries (Domhoff, http://www2.ucsc.edu/whorulesamerica/power/wealth.html).
There are some protest movements
today that aim to draw attention to this disparity of wealth, but it is harder
to gain attention today (rather than Revolutionary France, for example) because
as citizens we are all afforded the same rights by the government and have an
equal representation in our day to day lives. There is no longer that (legally speaking) presupposition of
our destinies based on class, which makes it harder for those unsatisfied with
the wage disparity in the U.S. to draw attention to anything in particular that
needs to be changed in order to create a level playing field for the
competition of high paying jobs.
The idea that basic human rights
are very powerful, and easily understood by people during the Enlightenment Age
to be a better way of governing than an absolute monarchy since each person
should be equally protected and represented in the government. A society given these freedoms lends
naturally to a capitalist economy, as everyone is theoretically the same in the
protection of the government. Hard
work and innovation are supposedly what separates the wealthy from the
poor. Marshall finishes his essay
with the question of whether there are “natural limits to the contemporary
drive towards greater social and economic equality” or if there is an ultimate
aim in the economic structure that can be accomplished (153-154). We continue to live in a society that
touts freedom from economic oppression, but it seems there will always be those
who are oppressed despite the freedoms the law bestows.
It's amazing to think that a nation that was once filled with class prejudice and differences could come together and settle on the idea that all men are born and live equal and free. This is monumental in the history of France. Like you discussed France was once a very class based society. To tell an upper class citizen that has lived his whole life with the understanding that he is better than all below him, that he in fact is equal to them is revolutionary.
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